A View of the World after the Crisis
Ralf Dahrendorf | Merkur | June 2009
The numerous attempts to explain the financial and
economic crisis range from complicated theses regarding the global financial
system to general theses proclaiming a self-destroying system whose collapse
was long overdue. Along this spectrum lie an assortment of political-economic
explanations including references to the deplorable habits of the housing market
and risky investment through obtuse financial instruments to the direct
chastisement of bankers and politicians. Yet the financial crisis can also be
seen in the context of a sweeping change in social mentality. This change
refers to a shift from "savings capitalism" to "pump capitalism."
The first fundamental
change in the mentality of capitalistic societies can be traced to the second
half of the 20th century, at which time the prerequisite for capitalist
markets, according to Max Weber, began to crumble: the disposition of people to
postpone immediate gratification. Capitalism, according to Weber's central idea
put forward in his famous work on Protestant ethics, is only sustainable when
people do not expect to immediately enjoy the fruits of their labor. A society ever more focused on consumption is
certainly eroding the Protestant ethic and is driving away any idea of
frugality in favor of materialistic hedonism. The next step in this changing
economic mentality followed on the heels of the first, as delusional
consumption quickly transformed into happily taking on debt. "Enjoy now, pay
later!" became the maxim of the day as real trade was replaced with virtual
trade, including value creation to derivative trades. This phenomenon took hold
of nearly all citizens of advanced capitalistic societies and was welcomed by
all who embraced the concept of making money from money. More precisely
understood, it was the phenomenon of making money from money which one does not
own and most likely does not exist at all. Yet all debt accumulation has its
limitations. This is one of the most important lessons of the current crisis.
How the world will look after the crisis is
unpredictable at present. However, it is likely that in reaction to the crisis
a further shift in economic mentality will ensue, one which will generate a new
relation to the pace of life and business. The characteristic feature of "pump
capitalism" was its extraordinarily fast-paced trading schemes. In the case of
the derivatives market, traders were passing along virtual money before they
even had a chance to determine the true value underlying the assets. These
phenomena were a result of the general perception of time itself, characterized
above all by short-term thinking. Especially in regard to policies to fight
climate change - or more accurately stated, the lack of policies to fight
climate change - one can quickly see that short- or middle-term priorities
determine the actions of the elite. Drastic events are most likely necessary to
bring about sustainable action of any sort. The crisis is such an event, one
which will not drive us back to the days of "savings capitalism," but will
rather push society into a new period where the gratification of necessities
will again correspond to the creation of true value.
This summary was prepared by the Atlantic Community editorial team from "Nach der Krise: Zurück zur protestantischen Ethik? Sechs Anmerkungen" published here by Merkur





Tue, Jul 7th 2009, 16:56
Member deleted
Better have the Harems of the Middle East filled with "western" imports than have "western" people run those Harems. What gives forth to such a radical view? France comes across as the first state, after the United States in North America.
Given certain tendencies that one is seeing - the only major crises to humanity has been the so-called "west" in its crusades and crusades and crusades. The attempts of it to export its dark ages (usually mistaking its bloody history as human history) to other parts of the world - still carried out in third world banana republics like India under the assumed aegesis of Christianity - apparently started by some people after some Romans first tortured and then nailed someone on a wooden cross - some centuries ago or so! Just like the word protestanism that is said to have come from some person by the name of Martin Luther King - who, it is said, nailed his thesis on the Church Door one day!
However, both the locations were not in South Asia - hence a few observations about one's changing opinions about what it really means when one speaks of global crises or world crises!