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January 14, 2011 |  7 comments |  Print | E-Mail Your Opinion  

Ulf  Gartzke

Germany Pushing for Religious Freedom in Muslim World

Ulf Gartzke: Berlin is focusing on “value-based foreign policy” - the promotion of religious freedom. Three key areas where religious freedom is currently under attack have been identified: The right to publicly practice one’s faith and to change one’s religion as well as attempts by a number of Muslim countries to anchor the “protection of religion” in international law.

On December 17, 2010, the German Bundestag in Berlin passed a parliamentary resolution defending the fundamental human right to freedom of religion around the world. The motion – symbolically scheduled for the final day of the legislative session before the Christmas recess – is an important element of the ruling CDU/CSU-FDP coalition’s “value-based foreign policy”. It underlines Germany’s new commitment to make the promotion of religious freedom and the protection of Christian minorities a cornerstone of its foreign and security policy. Concrete changes can already be observed.

For example, in response to the deadly New Year’s Day attack on a Coptic church in Alexandria, CDU/CSU Bundestag Leader Volker Kauder decided to travel to Egypt last Saturday in an important show of solidarity with the beleaguered Christian minority there. He also told the government of Hosni Mubarak to do more to protect the Copts against future terrorist strikes. This type of visit by a top German political leader in direct response to an anti-Christian terrorist strike in a majority-Muslim country is not only unprecedented but also reflects the strong support of Chancellor Angela Merkel for this new emphasis in Germany’s foreign policy.

According to the Bundestag resolution, freedom of religion is severely limited or non-existent in 64 countries, which are home to about 70 percent of the world’s population. As highlighted by the NGO Open Doors’s latest World Watch List of countries where persecution of Christians is worst, severe violations of religious freedom can currently be observed in the Middle East, Northern Africa, Central Asia, and North Korea.

During the December 17 parliamentary debate, conservative CDU/CSU Bundestag Leader Volker Kauder, a key driver behind this resolution, focused primarily on the violent persecution suffered by many Iraqi Christians at the hands of Muslim extremists. Referencing the deadly terrorist attack and hostage taking at the Catholic Cathedral of Baghdad on October 31, Kauder warned: “We must not accept that “Christian-free” zones are created in the world in areas where Christians have had a homeland for thousands of years.” To emphasize the difficult situation of Christians in many Muslim countries, the CDU/CSU parliamentary group invited Bishop Warduni from the Catholic Church in Baghdad and the Catholic Vicar-General from Turkey as honorary guests during the Bundestag debate. In fact, as the resolution clearly points out, “Due to the expansion of Christianity and its rapid growth in countries where religious freedom is limited, Christians, with 200 million adherents, are the world’s largest persecuted religious minority and are frequently affected by violence.”

The Bundestag resolution emphasizes three key areas where religious freedom is currently under severe attack and should therefore be strongly defended. First, the right to publicly practice one’s faith and to attract new followers through preaching, missionary activities, etc. Second, the right to change one’s religion or to hold no religious beliefs at all. In many Muslim societies, for example, converts are often regarded as apostates and foes of Islam. As a result, they face social exclusion, imprisonment, torture, and even death. Similar treatment is reserved for those non-Muslims who dare to reject forced conversions to Islam. It should therefore come as no surprise that in recent years, hundreds of thousands of Christians were forced to leave their traditional homelands – not only in Iraq but also in Indonesia’s Molucca Islands, the Indian state of Orissa, etc.

Third, the Bundestag resolution on religious freedom also rejects the attempts by a number of Muslim countries to anchor the “protection of religion” in international law. At first glance, this might seem counter-intuitive. However, according to the German Bundestag, these efforts are designed “to massively limit the validity of human rights with the rationale of wanting to protect Islam”. The resolution’s language is very clear:

"It is with great concern that the German Bundestag views the fact that the United Nations Human Rights Council adopted by a narrow margin the resolution brought by Pakistan against the “defamation of religions” (A/HRC/RES/13/16). The goal of this resolution is, with the justification of protecting Islam, to introduce into international law certain collective rights and thereby to undermine the existing human rights understanding".

The Human Rights Council’s resolution on “Combating Defamation of Religions” – which strongly condemns criticism of religion and then makes special reference to “Islamophobia” – was adopted on March 25, 2010. While virtually all Western countries on that body opposed the resolution, they were narrowly defeated. As the Bundestag points out, “Criticism of religion is a component of freedom of expression and thus protected by international law.”

While all Bundestag parties agreed, in principle, on the need to protect religious freedom worldwide, the parliamentary debate exposed significant political and ideological differences over where exactly the German government should focus its efforts in that regard. In contrast to the ruling center-right CDU/CSU-FDP, which put the clear emphasis on the protection of persecuted Christians, the opposition left-wing SPD party along with the Greens and the Left Party called for more protection of Muslim immigrants in Europe and strongly criticized laws banning the construction of new minarets (Switzerland) or the wearing of burqas and other full-body garbs worn by Muslim women (France).

In the end, the Bundestag passed the resolution largely along party lines with support from the ruling center-right CDU/CSU-FDP coalition. The opposition left-wing SPD abstained from the vote after it failed to garner a majority for its own draft resolution. The Greens, in a surprise move, ultimately voted in support of the CDU/CSU-FDP government’s resolution (after failing to get their respective draft resolution passed).

It is encouraging that this Bundestag resolution and Germany’s strong push for international religious freedom is beginning to raise public and political attention to a core international human rights issue that has unfortunately not always been given appropriate top-level attention by European/Western governments in the past.

Ulf Gartzke is a contributor to The Weekly Standard blog.

 

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Niklas  Anzinger

January 14, 2011

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Dear Mr. Gartzke,

thank you for your interesting article. Sometimes I´m so busy with international press that I miss everything that is happening in Germany. This resolution is indeed a good sign, though in my experience the current German government officials´ claims are likely to turn out to be mere rhetoric (e.g. support of Israel, condemnation of Iran´s nuclear ambitions).

Regarding the persecution of Christians, I remember, Wolfgang Schäuble claimed Christians in countries where they are politically persecuted should be given asylum more easily. Wasn´t this claim objected by the majority in the political and intellectual establishment? What do you think of that claim?
 
Unregistered User

January 16, 2011

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Dear Mr. Gartzke,
Thank you for your article.
It is important that European government officials stand for a value-based policy and confront the ones that are using oblivion, discredit, persecution, bullying... to make people feel uncomfortable or unsafe for being a member of a particular religion. I salute the Bundestag resolution and the clear involvement of one of its distinguished members. I personally think that the present financial crisis is but a consequence of a deeper crisis that has been progressing in families, schools, society at large. In areas like sex education, drug education, consumption education, the internainment industry and "rousseaun " philosophers of education have been drifting young people away from clear concepts of what is right and wrong, acceptable and unacceptable in attitudes, acts,leaving them in a neutral irreal land that suits no one's interests on the long run. We need a clear ethics of responsibility that may involve us all, in all areas of life, the ones in politics too.
On the other hand I totally agree that the Human Rights' Council resolution on "combating defamation of religion" is but a covert way to promote still more privileges for Islam. I do not see any reason for Europe sharing its architectural silhouette of crosses with minaretes. In London this summer I was surprised by the heavy presence of Islam in many parts; in the Heathrow airport a Sihk assistant was saying his prayers quite aloud in one of the waiting lounges and when I tried to have some rest in the prayer room I found a "kind of smelly" place with too strong light, an eye in one of the walls, at the entrance books of the major religions and flip-flops for feet; the floor was covered in matresses to kneel down, instead of benches to sit down and quieten down. I am for freedom to choose a religion, or no religion. I am not in favour of making people uncomfortable for believing in God or not believing, for being a believer of a particular religion that offers no threat to the other person's rights of belief. I am in favour of the right to express and promote one's religion in overt way. The same as political parties, football fans. There is a right for expression and for reciprocal respect. When I have guest at home I will make them feel welcome, but I do not feel obliged to change the arrangement of my house furniture or the decoration just because they suggest me to do so.I would take such a suggestion coming from a guest as disrespectful. It is my house! full stop. In my houses´guests I have to accept their particular tastes and rules, while I expect to be treated with the same civility I deal with them .The same ethical principle that obliges Europeans to make place for Islam, obliges Islam and Asian countries to make room for Christianity. Why aren't the Christians in Iran ( since 25th December 2010 there have been attacks on some of them) treated fairly as citizens? Who is advocating their cause in international assemblies ? Why are there forms of Christianophobia in Europe? In schools some curricula, a bunch of teachers and educational administrators are fighting for a no God agenda Why? Isn't that worrying? What grounds have they to ignore God and, in some cases, the Christian God culture? I read a piece of news about the European Commission having produced more than three million copies of an EU diary for secondary schools which contains no reference to Christmas but includes Jewish, Hindu, Sikh and Muslim festivities!!!! And when complaint was presented
" a commission spokesman described the diary as a "blunder" and said that in the interests of political correctness there would no references to any religious festivals in future editions ". This situation shows an agenda that needs revision. Why are we to pay taxes that are to be used in diaries that ignore/discriminate our most important holidays? What is the purpose of those "educational" diaries? I leave you with these questions.Here are links for some piece of news
http://www.intoleranceagainstchristians.eu/index.php?id=630&user_ex...
http://www.telegraph.co.uk/news/worldnews/europe/eu/8207411/Europea...
I see here reason for the Human Rights' Council to start protecting the Christian culture ( with this I refer to both the evangelical, catholic and orthodox approaches ) in Europe, don't you? We have the responsibility to pass on this central part of the European identity to the next generations.
 
Anamaria  Tamas

January 22, 2011

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Dear Mr. Gartzke,
Of course that I agree with the resolution passed by the German parliament, even if it is more symbolic than anything. After all, the laws of a country reflect that country's values, so to me this law states that Germany respects freedom of religion as fundamental component of its culture and national identity.
However, I do counsel caution. This law could be interpreted as a surreptitious pretense that is actually a crusade, aiming to ONLY protect Christians and spread Christianity at the expense of Islam.
For instance, I was a bit upset when I read that some of the Christian Iraqis who were hurt during the attack on the Our Lady of Salvation Church in Baghdad on Oct 31, 2010, were then sent to Western countries for treatment and even possible refugee status. Judging from a Muslim point of view, the US invaded Iraq to impose its morality there, being directly responsible for the carnage. Furthermore, when this carnage does happen, Western countries provide health care and refugee status only to Christian Iraqis. If freedom of religion is valued, then why does the West assist only those victims who are Christian? Could it be not because the West wants to spread Christianity at the expense of Islam?
Therefore, I welcome the passing of this resolution by the German parliament. However, I also think it should be presented as a stance for universal religious freedom, one that protects both Christian, Muslim and even Buddhist minorities around the world.
 
Niklas  Anzinger

January 22, 2011

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Ms. Tamas,

do you have any slight idea of the extension of the persecution of Christians in Muslim countries? Jews are already almost completely expelled from most Arab countries, Christians are now a preferred aim of hatred.

Individuals should be protected, but not "cultures".

Freedom of religion is unfortunately not valued at all in most Muslim countries. That is why Christians in these countries are in danger and they should be protected.
 
Anamaria  Tamas

January 24, 2011

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Mr Anzinger,
I am not saying at all that Christians are not persecuted in non-Christian parts of the world. However, I am pointing out that Bush invaded Iraq with the purpose of imposing his brand of Christian morality on the Muslim world, which is a direct insult against all Muslims. The Muslim countries have some of the most ruthless and authoritarian regimes, which do not only discriminate against fellow non-Muslims under their own rule, but against other brands of Islam as well. However, we, the West, invaded Iraq after all, because the same Saddam that we supported against "evil" Iran was "immoral" (when I mean we I mean here the US; however let us not forget that US used to be the prime representative of the West, and consequently for many non-Westerners the rest of Western Europe is equated back with the US).
Yes, I know the Christians are the preferred aim of hatred, but what about the hundreds of thousands of Shia Muslims who are massacred in the aftermath of this failed and purpose-less invasion? Are they somehow less human because they are Shia and not Christian?? Why don't we fly them back to the West for treatment as well, like we did with the Christians?
What about the Palestinian who was shot while sleeping in West Bank by the IDF a few weeks ago? If he would have been Jewish he would have surely been spared.
Mr. Anzinger, how do you think this looks from the point of view of a Muslim? Yes, Christians are persecuted, but is it not the Western countries who are waging a war against Muslims through the invasion of Iraq or the tacit support for the eradication of Palestine? What about those individual Muslims who are the direct victims of the West's policies, why shouldn't they be protected??
 
Niklas  Anzinger

January 25, 2011

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Ms. Tamas,

you are mixing up things.

After all, I think what you claim for yourself, to speak for "all Muslims" is not accurate. All these violent clashes are about defining who is a Muslim under which Islamic interpretation - what you do, summarize all Muslims under the idea of the insult of Western policies is a victimization myth. A negative political idea, a propaganda tactic. It is saying "aren´t we all the same? We are all victims of the Zionist and imperialist invaders." This is the usual propaganda phrase and interpretation of Middle East policy in these regions.

The people in Iraq have the chance to free themselves from these propaganda myths their ruthless leaders are using and Western apologists project upon them. The people in Iraq go to vote, they celebrate their freeing and most of them are happy not to live under the horrors of the Ba´ath regime.

The term "massacre" is used to describe aggressive action that were deliberately directed at a certain group. If what Saddam was doing to the Iraqi people and what "the West" did to free the people from this regime is both "massacres" that it is all the same. There is no difference between the barbarism in Iraq that cost the lifes of one million people and the - from my perspective - justified attempt to overthrow this horrific circle of brutal tyranny. That is not accurate, though there have been a lot of mistakes and wars usually are not waged as sober, as Western metropolitan intellectuals wish. Of course, we could discuss this by detail, and one could come to the conclusion that this war might have not been wise to go - but it is not all the same, as you suggest.

As you mix up things that don´t factually coincide (remember that democratic rulership means changing policy, means different approaches, means learning from mistakes) it would be a mistake from my side to respond to all of your claims - but I think you have a view of the Muslim world that can only identify a monolithic block of victims and Western perpetrators. As I said before, this is the propaganda of the Arab leaders which impedes progress in the region.

 
Michael Edward Loose

February 10, 2011

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I personally think that it is wrong of the so called West to impose their rules of religious tolerance on the countries of the Muslim world. The saying " When in Rome etc.." is what I might call a guideline to follow.
By the same token I do not approve of Muslims coming to New Zealand and them telling New Zealanders that our culture is corrupt or wrong because we do not follow their religion.
When I was in the Army I worked with many Muslims from the Malaysian Army and found them to be very open minded and tolarant. They were very good friends to me.
 

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