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February 18, 2009 |  9 comments |  Print | E-Mail Your Opinion  

The Balkan Countries Need Regional Integration

Pawel Jan Olszewski: The so called multinational Balkan region can be seen as the mirror of the EU - but why is this mirror still broken? Are seven years of bad luck for the region to be expected in view of creating a more lasting peace, or just more decades of instability, threats and the power of domination?

Since the largest conflict of the 1990s not every country in the Balkans enjoys definite sovereignty, possesses international legitimization and peaceful minorities. Several countries such as Kosovo, Macedonia and Bosnia and Herzegovina face common problems but are at different stages in their resolution and in the amount of international support they receive. We can divide the difficulties they encounter into a few points:

  • All three countries have got problems with ethnic groups and minorities
  • Kosovo and Macedonia are still developing their independence and trying to legitimize their status quo
  • They all have got problems with their neighboring countries not always being ready to treat them as equal partners
  • They are under a great deal of pressure from the international community


The problem with minorities in the Balkans has existed since the Ottoman Empire domination in the region and is still present because of numerous migration and immigration movements caused by various wars and border changes. It is definitely connected with the religious differences present among minorities.

The countries of the European Union on the other hand are undoubtedly more complex, stable and in a better international position. However, they also have religious and minority conflicts hidden in their backyards. The difference is that these are generally not mentioned by either the media or western governments.

The problem with minorities is that they fight for the independence of territories based on historical boundaries, while religious conflicts are often separate from geographical limitations of a state. In Europe this is usually a good thing, as separating religious conflicts from the nation state allows the leaders of these groups to try to solve their differences and reach their goals through political dialogue - be it at times broken by some timely limited military actions. In the Balkans the issue is more interwoven, as religion is more directly connected to the nation state. As such, religious differences are not only a reason or pretext for conflict, but also create a basis for instability in terms of national and cultural identity. That is why all the conflicts there are harder, more violent and less predictable than elsewhere.

The nations present in the European Union are generally in better economic condition, secured by national armies and functioning in a common security project. Religion is almost separate from the nation and people's lifestyle. In addition, border conflicts and minorities have full citizen's rights. In contrast, in the Balkans all people live in an unstable economic area, they are not protected by their own armies and there are many border conflicts resulting from the several regional conflicts and the fall of Yugoslavia. The main problem is that the minorities represent more than 25 - 30 percent of the country's population and have not got a place in the European Union. These minorities as opposed to those in the EU are strictly connected with their religion. Thus, all the national conflicts also have a religious dimension, which is why they are harder and more dangerous for the region.

The European Union as a whole and all its countries separately are left with two choices. On the one hand, they can help to stabilize the Balkans by improving the economic situation in the region, securing its borders and creating one large Balkan society within the EU. On the other hand, they can leave the region alone, and only step in to provide occasional help when they see fit to do so. This would enable the rise of the conflicts which are likely to spread all around Europe especially on religious and national bases. The most important thing is to create a European Union of all the countries of the region where all people have equal rights, possibilities of developing and the right to cultivate their tradition in a sovereign and independent way. This may help to bring the Western Balkans conflicts into the center of the political stage, and calm them down once and for all. The mixed Balkans together with a mixed Europe can become one body, acting on the same rules, in the same way and with the same possibilities. This would allow for the pieces of the broken mirror to be collected by one body.

Dr Pawel Olszewski is Dean of the faculty of International Relations at the Radom Academy of Economics in Poland. There he also teaches Modern Political Systems and the History of International Affairs.

 

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Lucy  Russell

February 18, 2009

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In this article the Balkans are depicted as needing to be controlled but only for the sake of regional security of the EU. Further, the language used in stating that the Balkans need to be calmed down “once and for all”, portrays a dichotomous image of “us”, the civilised EU, and “them”, the dangerous Balkans.

Cultural, historical and economic factors need to be considered in depth before assuming that the EU and the Balkans can function under the same rules or even begin to mirror each other. Imposing norms from above does not automatically result in their reflections from below.

Some other questions occurred to me -

Is religion really separate from lifestyle in the EU?

Which minorities in the EU and the Balkans are you referring to?

Where does Slovenia belong in the equation? EU or Balkans?



 
Adam K. Svensson

February 18, 2009

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In agreement with how I interpret dr. Olszewski above, I too strongly believe in the transformatory powers the EU might yield. This is, however, an extremely complicated matter. Surely the EU could grant a 'problematic' Balkan state membership in the Union and as a consequence of that help solve some of that state's economic and institutional problems. To my mind, such a move is both hard to imagine, in the first place, and if carried out, imprudent. First, it is hardly conceivable that the EU would invite all states at the same time in their current economic and institutional condition, and would therefore not invite any single state without firmly stated and fulfilled accession criteria. Second, any sign of arbitrary preferential treatment of any one Balkan state would seriously injure the credibility of the EU as a whole. Hence, the EU should continue to keep the door open to all eligible future members, but at the same time demand that the formal accession criteria be fulfilled. Reasonably, it is before accession the applicants are most open to structural changes, not after.
 
Pawel Jan Olszewski

February 19, 2009

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Firstly I would like to thank you for all the comments to my article. Secondly I will answer the questions which are put by Lucy. Is religion really separate from lifestyle in the EU? Which minorities in the EU and the Balkans are you referring to? Where does Slovenia belong in the equation? EU or Balkans? In my opinion the religion matters are separated from the lifestyle of Europeans, not only because of constitutional state separation from the religion but also because by widening and spreading secularization of the societies, less participation in the religious activities and commercialization of life. The other thing is the matter of minorities to which am I referring. Here we can just only mention few: in the Balkan region we have such minorities as: Albanians 25% in Macedonia, Vlachs in Albania, Serbs 32%, Bosnians, Albanians in Montenegro, Serbs in Kosovo, Roma in all the states etc..., in Europe we have either ethnic, national, origin inhabitants or the regions such as: Catalonians, Basques, Scottish, Flemish, Welsh, Turkish in Germany, Algerians in France, Chechnyas in Poland, Africans in Portugal (Lisbon - Quova da Mura) and others not possible to encounter here. The last question about Slovenia is definitely the most difficult to answer and most problematic one as Slovenia belong to UE and in wider geopolitical, geohistorical and cultural aspects belong to Balkan region.

I must admit that answering in such a shorth way is extremely difficult as it aims very interesting and basic aspects which need a huge thesis than a few words.
 
Member deleted

February 19, 2009

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In Balkans I see two issues which differs the region from the rest of Europe - the first is the mental picture of history and the second is the religion.

If I remember right Mrs. Durham wrote in her travel book, that Kosovo (Balkans) is living past. I have been discussing with many people representing different ethnic groups in Balkans and it is amazing how much the past events hundreds years ago are still their effect today's problems. E.g. discussions about who has right to live somewhere are never ending and depending how many years back one draws the line; the same with atrocities and wrongdoings does one look 10 years back, a hundred, six hundred years? In western Europe the events during WWII or even later don't have similar effect to today's actions.

The religion has been important aspect always in Balkans. What makes the situation today more severe is, that during last years more and more signals are coming that lines between religions are not disappearing - opposite, new barricades are coming. Some 20 years ago Muslims in Bosnia and Kosovo were quite secular and the majority still is. However 1991 forwards radical Islam backed with saudi money is increasing the influence of Wahhabism. Same time Kosovo Albanian mafia is filling European heroin needs baked by al Qaeda logistics. The international community is turning blind eye to this trade trying to avoid new problems and to keep progress reports positive.

In this kind of environment one hardly see any multi-ethnic society in foreseeable future anywhere else than international community's progress reports. The image and reality are not closing because for mainstream media it is as hard to admit their earlier fabricated news than it is hard for Nato to admit publicly that they were bombing wrong side.

More about increasing problems in Bosnia e.g. http://arirusila.wordpress.com/2008/12/01/radical-islamists-arming-... and http://arirusila.wordpress.com/2008/12/29/is-it-santa-only/. About Kosovo case some idea one may find from my article "Kosovo March/February 17th: Pogrom with Prize" http://arirusila.wordpress.com/2009/02/17/kosovo-marchfebruary-17th... .
 
Rudi  Guraziu

February 19, 2009

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Dear Pawel,

Although you are correct when it comes to the issue of limited sovereignty in the Balkans, (I suppose it is fair to say that none of the EU members enjoys full sovereignty in a traditional sense). In fact, I would argue that the Balkans will benefit from a concerted effort on the part of all parties in the EU to strengthen the economic and security integration of the EU as a whole.

I also agree that, regrettably, ‘religious differences’ are often used as a ‘pretext for conflict’ but your assumption that this was or could be the case in the Balkans (save the time during the Ottoman empire) is incorrect. First religion has not been an issue during the Yugoslav era (when one considers the irrelevance of religion during communism and the innumerable ‘inter-national’ marriages in Croatia and Bosnia in particular). Of course, Milosevic abused religion on top of nationality in both the Bosnian and Croatian war, but this, was not an issue either during the Kosovo war or during Macedonian conflict for several reasons. I use the term ‘inter-national’ in the case of former Yugoslavia, because I believe that the Bosnian and Croatian conflicts cannot be considered as ethnic wars nor as wars between civilisations, (Muslims and Christians as termed by those influenced by Samuel Huntington’s ‘the clash of civilisations’), because Croats, Serbs and Bosnian Moslems were/are not ethnically distinct since they are all Slavs.

Further, while it is true that religion is closely tied to the state in Serbia and Greece, it is not the case in Macedonia, Croatia, and certainly not in Kosovo and Albania. Consider for example:

• The dispute between Slovenia and Croatia, both Catholic, regarding their border.
• Second the embarrassing name dispute between ethnic Macedonians and Greece both Orthodox.
• The religious-tolerance in Albania, where Albanian Catholics, Orthodox and Muslim live in peace undermines your assumption. In fact, although the majority of Albanian population is Muslim, both the former Prime Minister Fatos Nano and President Alfred Moisiu are Orthodox Christians
• Of course, one might argue that in Kosovo some Orthodox churches and Mosques were destroyed by both Serbs and Albanians but again, this was because of the inter-ethnic conflict rather than inter-religious one. Consequently, Albanian Catholic and Protestant churches for instance were not targeted.

I would contend that any ethnic minority is an issue in the context of today's human rights based EU mentality. Thus citing of percentages of ethnic population might be a bit of a ‘red herring’ in the overall thesis.

That said I wholly agree with your assumptions in the last paragraph.

 
Pawel Jan Olszewski

February 19, 2009

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Dear Rudi


Thank you very much for your opinion. I must admit that you are right, that religious differences are not the case in the Balkan region, but the strict division into Muslim Bosnians, Catholic Croats, Serbian Orthodox (just an example) made such an impression during conflicts. The Balkan conflicts are based mostly on the other aspects connected with boundaries, territory, economic matters and influence of international society. The reasons of Kosovo conflict, Greek - Macedonian name conflict or Macedonian one in 2001 are different than religious and aims wider social, political and economic subjects. I think that the discussion on those matters may be very interesting and useful for further researches, and that we can discuss them one by one.
 
Sonja  Davidovic

February 19, 2009

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I agree with Rudi's assessment.
It would be simplistic to consider religion as the main driver behind the conflicts. The history of the Balkans actually shows that many times allegiances were forged on the basis of immediate and practical needs instead on religious solidarity e.g. Albanians fought alongside Serbs against the Ottoman Empire in the 14th century; vast parts of the Bosnian society including Muslims, Catholics and Orthodox were united in their opposition against the Habsburg Empire in the early 20th century.

With the dissolution of social structures religion becomes a suitable source of national identity substituting for the loss of socio-cultural clusters of national identity. In times of general scarcity, religion as the main point of distinction is being instrumentalized for the enforcement of realpolitik such as the acquisition of territory and resources.

Qualifying the conflicts as religious is a very antagonistic approach, one that makes reconciliation hard to implement. If we focus our attention on the socio-economic aspect of the conflicts, we would probably be more likely to generate practical solutions for the people in the region.

Also, I agree with Lucy on the terms used in your article. For the sake of achieving the maximum degree of objectivity in our analysis, we have the obligation to strip off our own socio-political mind frame, when we look at people or regions that have been living under distinct geographic, historic and social conditions. Conditions that can differ substantially from our own.

"Calm them down once and for all"
Did you know that some of these "savages" had highly developed forms of governance including a legal system as early as the 13th century? This suggests that changes of historical circumstances impeded their development and induced violence and religious extremism.
 
Unregistered User

February 20, 2009

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Being asked for Balkans, which some time in the century of 16th was called as the south triangle of Europe, famous French prophet said, I see more disagreement among them, and it was obviously that he couldn’t be precise when having been asked about the triangle details and pleading lack of his prophecy by more bad images that at the time having come to his brilliant mind about this unfortunate Region. But the lack of Nostradamus’ overlooking details about the region hadn’t been accidental because the similar contentious past consideration that we have even today in contemporary world and not only when it is about this area. The specificity is that, historically seeing the region has always been extremely impacted more than others during various key points of European past. Let me a few well know examples to all. The centuries ago in Christianity division, the main line of European partisan bloodily crossed the region and directly made a fruitful soil for lately Ottomans conquest. By until then, the forward-looking people according to then modern contemplation, coming into one completely different allegiance of human perception and couldn’t make to transform theirs national, cultural and progressive self into true identity like another European. A significant part of then population accommodates themselves under a new religious aegis opposing to others already christianity divided through various differences not only of preferential and privileged points of view but national, cultural, economical, psychological and more others. Historically seeing, only a reason more for continuous prefix ultra that exists in various aspects of contemporary lifestyle by all in Balkans West, I dare to say, even I know that more of you do not agree with me at all. It always had been unbelievable with the Balkans and for illustration, please let me go deeper through the past, not close to the past, like the Berlin Congress, Assassination in Sarajevo, I and II WW, etc. The millenniums ago, the great Greeks state couldn’t make success to round off and complete the empire for its irreconcilable north part; you guess again, it’s about the same complicated area. Almost identical, but Thracians, Slovenian, Illyrians didn’t want to comply, remaining still to those days a question, did a great young prince Alexander from its north part communicated with his famous teacher Aristotle from south by interpretation or not. Of course, I come back accidentally to the main topic, the identity of those people. In that context, allow me just a few words since you mentioning minority. The minority in new Balkan states enjoy full right, but which minority we are speaking about. The Slovaks, Ruthenians, Deutch, Ukrainians, Magyars, Romanians, etc. they have all rights like other minorities in other states, but let’s see what about minority Albanians under majority Serbs, minority Serbs under majority Albanians, Croats under Bosniacs, Macedonian under Bulgarian, etc., and hmmm., the tings stand completely different and call for more various involvement in the matter, not only societal, historical, psychological and so on, of course. Again and again, we come to the identity identity of thoese people.
Who are these people, nations, and religions, whatever? Europeans, seems that is obviously.
The crucial point is democracy of the region and its new established countries. Because, the all of recognized societal and legal theories will be hardly ever be applied to the reality of this complicated area for always finding various justified reason to contest each other in all disputes.
You all have right, partially of course, but I seem that only smartly what remains for Europe, is to apply stick and carrot methodology, periodically, and like always. Yes, you have right, No, no they but you have right, you all have right, No you have no right at all. By until that time in our future, when Europe round off the Union completely, I hope that remaining of todays complicated Region would be adequate and equal part of the complete EU.
Tags: | Nothing new in Balkan |
 
Unregistered User

February 24, 2009

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First of all, trying to give an answer to Ms. Russel's question wether "religion is really separate from lifestyle in the EU ?", - I think, it is not always the case. If we consider the way how politics are made in Italy and Greece, as member states of the EU, the Vatican State in the first and the Orthodox Church in the second country have a very high influence with regard to delicate social issues and policies in their internal sphere. If this kind of co-operation "state-religion" within EU' s member states can be considered as a positive or negative impact, even related to such a spicy theme, for instance, Turkey - EU negotiations (?), maybe is not part of the objected discussion to find it out.
Furthermore, the historical background of the so-called "Western Balkan" countries in their relationships was characterized by multi-ethnic and minority conflicts persisting since the Balkan War I in 1913. Minorities were never tolerated and secure across the whole Balkan region. They have always been main concrete subject of conflicts in this area. Mutual prejudice and hostility, religion and political issues, for instance, created difficulties between Serbians and Kosova-Albanians, as well as between Macedonia’s government and citizens of Albanian ethnic groups living since several decades in this country, in particular, during the demonstrations in 2004 .
The “Entente Powers” decided to give us the Kosova problem during the London Conference in 1913, which remains the most delicate issue to be resolved in the Balkans yet. Kosova became part of the Yugoslavian state founded in 1918, despite of its mainly Albanian population, which has been put under pressure by the Serbian part since then, without paying attention to the minority rights, guaranteed for the first time the following year by the Saint-Germain Peace Treaty, and still valid. One more destabilization’s factor, which determines strongly the behavior of the people and states in the Balkans, in particular on the West side, is nationalism as a leading ideology. It has produced conflicts among all republics of the former Yugoslavia sharped into Balkan wars, and still with enormous negative consequences for stability and peace in this region.
Nevertheless, returning to the present is more important. People like to live in peace, feel secure and hope, that their children will have the same “beautiful world” ahead in their future. Currently, worth noting remains the fact, that the EU has become "the first grand-scale project of integration of the Balkans to be driven surely by peace rather than force. Hostility and conflict in Europe have been replaced by peaceful cooperation, almost since the end of the former Yugoslavia’s dissolution wars in 1999, although further issues still to be resolved. Thus, it can be considered as the starting point of a closer collaboration between the EU and the governments of the Western Balkan states.
Yet it is unlikely, that EU would deliberately make the choice to neglect them. The opposite is happening currently, with a bigger and more intensive presence of EU bodies and institutions to focus the whole reform process in the main sectors of every country in that area.
 

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