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December 14, 2010 |  11 comments |  Print | E-Mail Your Opinion  

Topic Why Turkey Is Still European at Heart

Fintan Hastings: Far from drifting closer toward Islamism, Turkey remains very Europe oriented. Its policy of “Zero Problems with Neighbors” means open engagement with surrounding countries of all religions. The EU needs to harness these benefits for greater energy and regional cooperation as Brussels and Ankara share the same long-term security goals.

There has been much discussion and speculation in recent years about the perceived ‘drift’ in Turkish foreign policy away from Europe and towards radical Islam. It has been suggested for instance, that Turkey’s closer relations of late with Iran and its changing domestic political situation at home are evidence of this ‘drift’ away from Europe and the west and towards a new Islamic alliance in the Middle East.

Since coming to office in 2003, the Justice and Development Party (AKP) government under the leadership of Prime Minister Recep Tayip Erdogan has pursued a markedly different foreign policy from that of its predecessors. However, the suggestion that this new policy is part of an attempt by Turkey to establish a ‘Neo-Ottoman’ alliance in the Middle East and Asia Minor can be disproven with a careful examination of the facts as they stand.

Foreign Minister Ahmed Davutoğlu has defined Turkey’s new foreign policy as “Zero Problems with Neighbors”. Put simply, this approach has involved positive engagement with all of Turkey’s immediate neighbors in its region with a view to establishing meaningful dialogue, thereby reducing the potential for conflict. It ought to be pointed out here that this policy has been directed not only at Iran, a predominantly Muslim nation, but also at Russia, Armenia and Greece, all of which are overwhelmingly Christian.

Indeed, the main beneficiaries of this new policy have been Turkey’s above mentioned predominantly Christian neighbors. The bi-lateral relationship between Turkey and its old rival Greece has seen a dramatic improvement since the arrival of the AKP administration, to the extent that Greece now fully supports Turkey’s bid for EU membership. This would have been inconceivable only ten years ago. Similarly on the other side of the Black Sea, the Turkish-Russian relationship is stronger than ever before, with Turkey likely to play host in the coming years to a major Russian gas pipeline known as ‘Blue Stream II’. Foreign Minister Davutoğlu sees Turkey’s challenge for the twenty-first century as recognizing the fact that it lies at the intersection of numerous geopolitical regions (Europe, Middle East and Eurasia) as opposed merely to being an appendix of Europe.

Turkey’s thriving relationship with Israel further disproves the theory of the ‘drift’ towards radical Islam. Turkey remains the only nation in the world with a predominantly Muslim population to accord full diplomatic recognition to the State of Israel. This remains the case despite the ‘Flotilla Incident’ in June 2010 which caused considerable strain to the bi-lateral relationship between these two nations.

According to the EU Commission’s Strategy for Sustainable and Secure Energy, within 20-30 years Europe will be dependent upon imports for 70% of its gas requirements, most of which will originate in Russia. Dependency upon a single supplier creates obvious security concerns for Europe. The potential sources of gas in the Caspian region could however alleviate this problem. Once again, Turkey will be critical in this regard. Turkey has agreed to play host to the proposed ‘Nabucco’ gas pipeline which would carry gas from Azerbaijan and Turkmenistan all the way to Austria right in the heart of Europe. The political significance of this project has not been lost on the EU, with the current Commission President Jose Manuel Barroso predicting "a new age in relations between Turkey and the European Union".

The challenge for the European Union and for NATO in the immediate future will be to recognize Turkey’s growing geopolitical significance and to harness the benefits this could offer Europe in critical areas such as energy and regional security. EU leaders will also need to have the foresight to work now to secure the Union’s long term regional security interests by cultivating and maintaining strong relationships with those nations that are best placed to guarantee those interests.

The principal challenge for both the European Union and Turkey remains to recognize that despite political, cultural and religious differences, ultimately their long-term security interests lie together.

Fintan Hastings is a graduate of the MA program in International Relations at University College Cork, Ireland.

 

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Comments
Niklas  Anzinger

December 14, 2010

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Mr. Hastings,

thanks for your remarks regarding my recent article. My assumption towards the current Islamization efforts remain an open question. Therefore, I was careful with predictions and just concentrated on political issues such as the Iran-Syria-axis and the NATO defense shield. Howewer, I listed some indications how we have to assess these Islamization efforts, which can´t be denied.

The questions are:

Are there remaining secular forces who encounter Islamization efforts?

Which effects on international relations do these have?

In the first question, I was very clear. I concluded that significant forces in society established an Islam-dominated political environment altogether with state-inititiatives removing secular control mechanisms. Mainly the judiciary and the military.

The issue of media and society are issued in these publications:

http://www.freedomhouse.org/template.cfm?page=22&year=2010&country=...

http://www.washingtoninstitute.org/templateC04.php?CID=262

The second publication by Soner Cagaptay indicates the connection between nationalism and religion, which tend to implicate opposing secular statehood. Mr. Cagaptay is a main source for my assessments.

Another aspect I want to stress is the attitude of the Turkish government.

Daniel Pipes states:

"Contrarily, while the Turkish government presents few immediate dangers, its more subtle application of Islamism's hideous principles makes it loom large as future threat. Long after Khomeini and Osama bin Laden are forgotten, I venture, Recep Tayyip Erdoğan and his colleagues will be remembered as the inventors of a more lasting and insidious form of Islamism."

http://www.danielpipes.org/9123/islamist-turkey-secular-iran

There are several statements of Erdogan and Davutoglu that indicate their Islamic background and their understanding of the role of Islam and the state. Are you familiar with these or shall I give some material?

Here the source regarding the latest cables: http://asbarez.com/89407/wikileaks-reveals-us-views-of-turkish-gove...

The thesis remains open how these insights are to be judged, but I have the impression that you try to pretend that they are not relevant. If there is no relevant spin towards Islamization of Turkish democracy, we have to falsify this thesis. Your claim of Davutoglu´s "Zero problems with neighbors"-policy is consistent with that thesis under the premise of the concept of "velvet Islamization". There are very much indicators for that thesis, and from my perspective you don´t offer an assessment which judges theses indicators in a coherent theory.

I perfectly agree to your thesis regarding the significance of Turkey´s role for the EU but we have to understand the premises of Turkey´s rise and it´s self-estimate.

These suggestions shall be an opener for our discussion, please take the indications into account that I have listed in order to falsify my theory.
 
Niklas  Anzinger

December 14, 2010

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Please also take this publication into account:

http://www.washingtoninstitute.org/templateC07.php?CID=454

Note that this was before the Mavi-Marmara incident and the September constitution amendmends.
 
Paul-Robert  Lookman

December 14, 2010

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An excellent article on realities in the Near-East, urging the recognition of Turkey’s crucial significance from which the EU could benefit if it has the greatness to embrace Turkey in its midst. The only worry I have in this respect is the ego’s of the current major European players, who may have difficulty in sharing power with a mighty newcomer.

Mr Hastings, in drawing up its list of related articles from atlantic-community.org members, the editorial team seems to have overlooked the article “After the Referendum Turkey Headed Toward EU Membership” (http://www.atlantic-community.org/index/articles/view/After_the_Ref... ).
 
Ekaterina  Katsarova

December 14, 2010

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A very good article,indeed.

I think that Turkey is a culturally different country and that is why its accession to the European Union is crucial for the European integration project. Turkey's accession to the EU will transform Europe into a healthier continent. The EU is trying to build a hybrid supranational identity and a flexible political model. So, the Turkey's accession to the EU is very important for the further development of this multicultural transformation. If the EU wants different cultures to coexist in harmony, then Europe and Turkey need each other.
 
Unregistered User

December 14, 2010

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This wonderful essay indicate how important it it for the EU to have Turkey on its part. If Turkey is able to join the EU, the EU countries will set unprecented example in reducing potential conflict between islamich and the Western world.

University of Erfurt
 
Unregistered User

December 14, 2010

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An insightful piece indeed.
 
Fintan   Hastings

December 14, 2010

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Hello Mr Anzinger,

Thank you for your comments above. I have to say that I was most impressed with the thorough analysis of this subject in your article.

Having read your points above, I find that there are some that I would agree with and some that I would disagree with.

In regard to the 'Islamification' of Turkey, I believe there is no question that the Erdogan government has moved away from the staunch secularist policies of its predecessors in the past. The government's uneasy relationship with Turkey's military leadership is evidence of this. The recent referendum in Turkey has reduced what I would loosely term the 'secular safeguards' built into Turkey's state institutions since 1923. However, the constitutional amendments also bring the country more into line with mainstream Europe in terms of political accountability and I believe that it is too early to pass judgement on the outcome of this process.

In regard to the proposition by Daniel Pipes that the AKP party is trying to invent "a more lasting and insidious form of Islamism", I find this to be a very loaded statement.

Across the EU, religion and politics have found (in most regards at least) a way in which to co-exist and to respect one another's independence. Five of the current EU member states have an established religion, and a few set a religious test for some political offices including my own home state, Ireland. Turkey's secularism has often been equated with the European model of church-state separation, however I believe that it is unfair to assume that the alternative to secularism in Turkey is radical Islam. Turkey is at present experimenting with the purest form of liberal democracy the country has ever known. I fully acknowledge that this is far from perfect by European standards which are, (and ought to be) very high indeed, and I happily concede your point on freedom of the press.

The process of EU accession has had a very positive impact on Turkey in this regard as the country has consistently moved towards meeting the Copenhagen Criteria. It is only in recent years as the accession process has been stalled and delayed on the EU end, that Turkey has slowed down the pace somewhat in its reforms.

My own view is that Turkey's internal political situation with regard to the loosening of church-state separation and it's international relationships with its Middle East neighbours are distinct. As I pointed out in my article, Turkey's closer relationship with Iran is perfectly in keeping with classical realist theory in which one state ought to protect its own interests. Considering that Turkey would almost inevitably find itself caught in the crossfire in a potential conflict between Israel and Iran, it makes perfect sense that Turkey would seek to bolster its ties with both nations. There is no concrete evidence to suggest that Islam is at the foundation of the new Turkey-Iran relationship. Turkey's "Zero Problems" policy is perfectly understandable when considered in the context of a post Bi-Polar Middle East where the balance of power remains unpredictable for the future.

Fintan

 
Unregistered User

December 15, 2010

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Western societies are based on Democracy, Christian Values, tolerance , freedom of speech etc etc
Muslim countries are lacking allot of these,,
Ottomans and Turks throughout the History have slaughter millions of Christians
Today’s Turkey has never not only admitted it, but not even condemned all those atrocities.
Just send some Christian priests there to try preaching people the Christian faith
I doubt they will survive a week
 
Niklas  Anzinger

December 15, 2010

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Here is my argument, why the "Zero problems"-policy could indeed contain "neo-Ottoman" ambitions:

- a secular worldview implies adopting typical nation state interests (e.g. economic growth, security issues, prestige) in compliance with diplomatic allies; an Islamic cultural view seeks solidarity for its leadership over the Muslim world, there is always an intention of unifying - different Muslim countries clashed in the past because of different interpretations of what is the "true" Islam and fought for the monopoly for interpretation;

We can surely hold that the AK party´s worldview is strongly influenced by Islam

- therefore, making Turkey a political economic and political leader in the region without "problems with the neighbors" has to be understood by that premise

It is a consistent policy within Islamist ambitions, therefore your claim that this policy would contradict Islamization efforts is wrong. The question is the premise: Is it secular-driven or Islam-oriented?

AK party policy clearly indicates the second.

I would never backup Christianity against Islam, I´m not interested in a cultural comparison - but we have to understand that Islamic understanding of the state is very different and has a different historical background. One can only understand the policy of Islam-dominated states if we look into their history and their religion. I can´t really say what the further development in Turkey will be, the political landscape is very pluralistic - but I gave indications that Islamists are in position to rule the society. My prediction is that we will face a modern, Islamist Turkish democracy - but the aims of states where religion dominates tend to turn out to be disastrous.

And I think, your interpretation of the diplomacy rapproach towards Iran is wrong. I dealt with this in the op-ed debate about the nuclear issue. Everyone in the region knows that Iran and Syrian are supporters of terrorism and seek domination over the region. Altogether with Hamas and Hezbollah vassals they are an axis driven by animosity towards Israel and the West in general. They are confronted with a block of Gulf states that oppose these domination ambitions, as the current leaked documents indicated. Therefore, it is a clear statement of Erdogan to consult Ahmadinedjad. Another indicator is the support for Sudanese genocidal government ruled by Omar al-Bashir ("It's not possible for those who belong to the Muslim faith to carry out genocide").

Finally, I want to stress another recommendation besides countering Turkey´s interest in the Middle East: Take this character of the Erdogan administration into account and explicitly name it! The people in Turkey are ambivalent about the role of religion in the state, but they strongly oppose a religion-dominated state. Turkey is still a democracy, the people have to see that AKP wants religion-dominated statehood whatever compromise to secular forces they made in the past (which were very intelligent steps by AKP). They have to see that the Islamist government doesn´t get what it wants in the world. They have to see that they have to chose between a predictable democratic theocracy or a Western-oriented democracy.
 
Alexander Josef Pilic

December 16, 2010

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Many thanks to Mr. Hastings and Mr. Anziger for a very informative discussion, I enjoyed reading both of your articles.

I agree that Turkey is a player with a huge economic and strategical potential, which could be a great asset for the European Union as one of their members.

Whatever the intentions of the Erdogan government might be - actually isn't it very telling that the discussion is about interpreting Ankara's policies and not about analyzing their clearly defined objectives?- we should ask ourselves whether Turkey is or is capable to become a reliable political partner for the EU/NATO/The West.

I do not see Turkey committing to anything than its own strategic interest, whether they call it zero problem policy or anything else.

Turkey should not become a member of the EU while still backing Northern Cyprus and not fully adhering to principles like freedom of press and freedom of religion.

The value of Turkey as an ally for the West becomes rather questionable when Ankara is not supporting joint efforts like the political pressure of NATO's main players to prevent Iran from developing nuclear weapons or when it denies the seriousness of events in Darfur.
 
Paul-Robert  Lookman

December 16, 2010

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Mr Anzinger: in your first comment you say “Mr. Cagaptay is a main source for my assessments,” with a link to a review by The Washington Institute for Near East Policy of Soner Cagaptay’s book: “Islam, Secularism, and Nationalism in Modern Turkey: Who Is a Turk?” of January 2006.

I suppose you have also seen “Regenerating the U.S.-Turkey Partnership” (http://www.washingtoninstitute.org/templateC05.php?CID=3273), by Soner Cagaptay, J. Scott Carpenter, Osman Fraud Logoglu en Ian Lesser, which appeared November 22, 2010 on The Washington Institute for Near East Policy’s website (see: http://en.wikipedia.org/wiki/Washington_Institute_for_Near_East_Policy).

I fear The Washington Institute for Near East Policy is a biased source. The Institute was established in 1985 by AIPAC, the American Israel Public Affairs Committee (see: http://en.wikipedia.org/wiki/American_Israel_Public_Affairs_Committee), the Israel Lobby in America. The Institute is reportedly not only pro-Israel, but would also entertain close ties with the CIA.

You also refer to the Daniel Pipes. This controversial American writer and political blogger is hardly a reference, in that he is a hawkish neo-conservative, see http://en.wikipedia.org/wiki/Daniel_Pipes.

And as appears from http://en.wikipedia.org/wiki/Freedom_House, Freedom House is as controversial and biased.

In my view, a truly scientific study departs from input from various angles to arrive at a balanced conclusion.
 

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