March 19, 2010 |  5 comments |  Print this Article | E-Mail Your Opinion  

"American Dream" Hardly a Deterrent to Radicalization

Jonathan Laurence: A slew of recent arrests of US citizens plotting terrorist attacks has shattered the notion that American multiculturalism and upward mobility is somehow enough to deter extremism. US-EU counter-terrorism efforts must now accept the reality of the threat of home-grown terrorism on both sides of the Atlantic.

The November 5th Fort Hood shooting spree by a US Army Major and psychiatrist and other recent arrests of would-be US militants threw a spotlight on the reality of a two-way threat posed by violent radicals in both the US and Europe. Two months earlier, a US citizen was charged with targeting the Copenhagen headquarters of Jyllands Posten, the Danish newspaper that published the Prophet Mohammed cartoons in 2005. These events forced a rethinking of the prevailing wisdom that characterized earlier transatlantic counter-terrorism cooperation where US-EU cooperation was organized principally against an inbound threat from Europe to the United States.

Until last year, US observers worried about homegrown terrorism largely by proxy, in foreign contexts: violent radicalization in the West appeared to be a mostly European phenomenon. The US policy debate about Muslim extremism, meanwhile, focused on the ramifications for the visa waiver program and the exchange of passenger records with European governments and airlines. American commentators regularly accused Europeans of virtually fuelling radicalization by mishandling immigrant integration, and were baffled by Europeans' debates about headscarves and Leitkultur ("guiding culture") that characterized their fitful attempts to redefine their national communities.

Americans, meanwhile, retained their confidence in the integrating power of Muslim Americans' upward mobility, a national tradition of religious pluralism and the symbols of the American dream and the melting pot. The US citizenship of those arrested on terrorism charges in the early years of the war on terror, in contrast with the European experience, appeared almost accidental. While they in Europe imposed restrictions on religious expression and debated the wisdom of granting Muslims citizenship, many in the US felt if not immune, then safely ensconced. It was thought that American Muslims would prove wholesale resistant to radicalization thanks to educational and employment opportunities. Even when US law enforcement became concerned with terrorist links in Somali communities, these appeared to be imported first-generation issues that would fade with time as the dynamic host society did its work.

But recent cases show that the combination of extreme alienation from US foreign policy, whipped up with religious fervor, can trump even the relatively harmonious multicultural setting of American society. No consensus has emerged among counter-terrorism experts as to whether the string of Americans arrested in late 2009 represent a qualitative leap over the seemingly amateurish plotters foiled in the early years of the previous administration's War on Terror. The two US converts recruited to Al Qaeda and the Taliban only briefly piqued Americans' imagination in the aftermath of 9/11. But their names have since been joined in the past several months by a gallery of US citizens and longtime residents pursued by terrorism charges, many of whom resided at length in the Washington, DC and other major metropolitan areas. The recent wave of arrests has focused the national debate away from the constitutionality of US detainee policies and towards the potential for homegrown terrorism.

Jonathan Laurence is Assistant Professor of political science at Boston College and Nonresident Senior Fellow in the Foreign Policy program at The Brookings Institution. The full article was published here by Brookings.

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Greg Randolph Lawson

March 19, 2010

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The fundamental, and disturbing, truth is that there is absolutely no foolproof way to avoid homegrown extremism.

To be fair, while there is much focus on Islamist terrorism, the U.S. has seen its fair share of other terroristic actors such as Tim McVeigh and even Seng-Hui Cho at Virginia Tech. Alienation and the embrace of nihilistic violence is an omnipresent possibility in any society, perhaps, ironically, somewhat greater in an open society like the U.S. where that very openness mixes with the atomization and social alienation of modern life to make it difficult for those that are unable to assimilate into what could be perceived as "normal" society. This can breed animosity that can be turned towards violence.

No amount of economic mobility or "liberal values" can address a problem that is ultimately one of the soul. The embracing of something transendent through an act of self abnegation can appeal to white supremacists, would be Nietzschean "Ubermensch", Islamist fundamentalists and many other others. It is the desire for something beyond materialism and the frustration of not being able to escape that materialism that drives many into the arms of fanaticism in a myriad of various forms.

All this said, what is to be done if the "American Dream" is unable to detoxify that which metastasizes into violence? The answer- nothing much except to watch for the warning signs and not allow political correctness to blind authorities into not responding.

 
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March 20, 2010

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Thank you Greg for your excellent comment, but reading this makes me rather cynic than motivates me for debate.

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those who speak the local language and objectively “fit in” to their countries of residence. Moreover, poorly executed CT efforts can undermine communities’ relationships with public authorities. Nearly 1,500 individuals were arrested under the Terrorism Act in the UK since 2001, for example, but only 521 (35%) were charged with a terrorist-related crime, and only 102 of them convicted (7%).24 “The Channel Project,” a British counter-radicalization program that seeks to identify future radicals, has come under criticism for allegedly targeting school-age children for profiling.
Muslim communities have chafed at the extra attention. In the UK, intelligence agencies are
accused of “harassing Muslim youth and coercing them to spy on other Muslims.” Sageman argues that “we must avoid arresting too many people, as France did in the 1990s.

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Subtle social harassment was a push factor to leave Germany also to me... so one should not wonder if "pro-democratic and pro-freedom rights" subversion would one day witness a growing number of bearded. When I see the British numbers for example I would conclude there is something in between a civil-war and full fledged civil rights crisis looming.
 
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March 22, 2010

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I agree with Samir that the curtailment of civil rights due to security concerns has led to increased radicalization and alienation of Muslims in Europe and the United States. Similar to Britain’s Terrorism Act, the United States’ “Patriot Act” has led to over 400 arrests, approximately 200 convictions, and an accepted culture of racial profiling targeting Muslims. Although many would argue these policies have been effective in preventing acts of terrorism, the West must look beyond the present and examine the ramifications of such a strategy on future generations. Understanding that extremism breeds in the absence of liberty, the United States and Europe must utilize the lessons of history and search for balance in their security initiatives. Both sides of the Atlantic must implement a coordinated strategy that integrates security, the protection of civil liberties, and long term risk assessment to effectively combat the rise of extremism both home and abroad.
 
Somdeep  Sen

April 1, 2010

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This opinion piece reminds of the dismay among the Dutch in the face of the murder of Theo van Gogh. My Dutch colleagues almost felt a sense of betrayal, by the 'minority' population, claiming to have had some of the most liberal policies and attitudes towards immigrants in Europe. Over the years it has become quite clear that all isn't rosy in Europe when it comes to its minority population. Massive divisions remain between the so-called 'new comers' and the 'natives'. Moreover, the consequence of this marginalization (criminality and, of course, religious radicalism) has given a pretense for far-right groups to disseminate their ideas and gain a considerable level of popularity. The US on the hand has of course surprised many with the instances of homegrown terrorism. Greg is right in pointing out that Islamic radicalism isn't the first instance in the country (lets not forget anti-abortion violence). But anytime we are faced with such incidents we are quick to blame the individual, the religion, culture or even the 'soul'. Some have seen radicalism as a means to combat the realities and fallacies of the status quo mainstream material society. But, this again, is seen as an anomaly that is either judged on the basis of individual instances or as a reaction in times of crisis. Instead, I would propose a far more difficult approach. What about introspection? Don't get me wrong. I loathe violence or radicalism of any kind, but at this stage one has to stop and critically engage with core of our own societies. Lets try and figure out the features of our way of living that is encouraging these occurrences. Maybe an introspective analysis would reveal that 'good society' prevails and that radicals and their belief system are the ones that are 'abnormal' but it wouldn't be fair to jump to this conclusion without going through this difficult but critical intermediary step.
 
Somdeep  Sen

April 1, 2010

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This opinion piece reminds of the dismay among the Dutch in the face of the murder of Theo van Gogh. My Dutch colleagues almost felt a sense of betrayal, by the 'minority' population, claiming to have had some of the most liberal policies and attitudes towards immigrants in Europe. Over the years it has become quite clear that all isn't rosy in Europe when it comes to its minority population. Massive divisions remain between the so-called 'new comers' and the 'natives'. Moreover, the consequence of this marginalization (criminality and, of course, religious radicalism) has given a pretense for far-right groups to disseminate their ideas and gain a considerable level of popularity. The US on the hand has of course surprised many with the instances of homegrown terrorism. Greg is right in pointing out that Islamic radicalism isn't the first instance in the country (lets not forget anti-abortion violence). But anytime we are faced with such incidents we are quick to blame the individual, the religion, culture or even the 'soul'. Some have seen radicalism as a means to combat the realities and fallacies of the status quo mainstream material society. But, this again, is seen as an anomaly that is either judged on the basis of individual instances or as a reaction in times of crisis. Instead, I would propose a far more difficult approach. What about introspection? Don't get me wrong. I loathe violence or radicalism of any kind, but at this stage one has to stop and critically engage with core of our own societies. Lets try and figure out the features of our way of living that is encouraging these occurrences. Maybe an introspective analysis would reveal that 'good society' prevails and that radicals and their belief system are the ones that are 'abnormal' but it wouldn't be fair to jump to this conclusion without going through this difficult but critical intermediary step.
 

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