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July 3, 2009 |  3 comments |  Print | E-Mail Your Opinion  

Florian  Broschk

Little Opportunity for the West to Influence Iran

Florian Broschk: While the rest of the world ponders the impact the unrest in Iran will have on foreign policy issues, there is a much greater struggle going on inside the country. Different factions are manoeuvring for control of Iran and there is little that the West can do to influence this power struggle.

For a moment, developments inside Iran have overshadowed questions of foreign policy. When trying to grasp how foreign policy is influenced by the domestic unrest, we must remember that two different levels of conflict exist: in addition to outrage and frustration on the streets and rooftops, behind the curtains of power another - but probably more decisive - power-struggle takes place.

While many ordinary protesters would shed no tears if the system of the Islamic Republic to fall, the case is different for the struggle behind the scenes. Loyalty to the idea of velayat-e faghih (the guidance of the clergy in political affairs) is, of course, an inevitable requirement for taking part in the political game, but this time, key players opposing the leadership include some well-connected founding fathers of the system. The intra-regime power struggle can even be described as having started from a quarrel over how to save the achievements of the Islamic Revolution; although it has in some regard taken on a life of its own and many more issues are involved. But for the sake of a short article, let's stick to just this one question:

One faction, the "reformers," has argued for years, that the trust of the population in the system has to be won back - or at least the pressure has to be relieved. For them, societal liberalization coupled with economic growth is the path to be taken in order to save the Islamic Republic. While still overwhelmingly critical of the US, supportive of Hizbullah and Hamas and staunchly defensive of the nuclear program, this side tends to view relations with the West as an opportunity, at least in the economic sector.

The other faction, the "principalists," sees this as leading towards disaster. For them, giving in to the masses opens the door towards ever more concessions until little is left of the Islamic nature of the system. In the field of foreign policy, engagement with the West from this perspective opens the door to a creeping "cultural invasion." On the other hand, severely reducing all relations with the West would have the additional benefit of hurting the English-speaking middle classes involved in these relations, whom they despise. A realignment of economic and cultural ties, away from the West (which is now perhaps more popular than before the revolution among large parts of the population) towards the emerging markets of the third world might in the long run even lead to their own constituency replacing the "westoxicated" elites of northern Tehran.

Presuming the elections were rigged in favor of Ahmadinejad - a highly controversial figure even among fellow principalists - many observers speak of the possibility of a coup d'etat in favor of the most hard-line elements. However, more important decisions than the person of the president may arise in the near future. Rumors consistently emerge regarding the "crippling health" of Supreme Leader Ali Khamenei. While the current rumors are little more than speculation, as a biological fact, Khamenei will die one day. His successor will have much more far-reaching competencies than the president. Khamenei's hardline son Mojtaba or the extremist Ayatollah Mesbah-Yazdi would surely be a worse outcome for the West. The committee responsible for choosing the Supreme Leader is currently headed by Ayatollah Hashemi Rafsanjani, an arch-enemy of Ahmadinejad and a so-called "pragmatist." Were he to fall, the consequences for Iranian policy might be more grave than Ahmadinejad‘a second term in office.

In the end, there seems little the West can do in order to positively influence this power struggle - even less than it could do to support the protesters on the streets. But for the time being, what can be expected in the field of foreign policy? The faction that for now has the upper-hand is unlikely to be keen on an all-out grand bargain. The demonstrations and protests will likely even have reinforced this tendency. Sanctions, while at least annoying, are not a threat per se: cutting the economic ties with the West is a proclaimed goal of this faction, although they might wish to determine the timeframe themselves. Military options, as long as an all-out regime change is not on the table, are likely even less of a threat: in the life-time of Khamenei (who theologically forbade the development of WMD ex cathedra), no nuclear weapon could be easily produced or tested anyway. Getting a few installations bombed by the US or Israel, on the other hand, would likely increase the standing of the Islamic Republic in the region and - much more important - the regime in the population.

All in all, western options to influence Iran seem to be pretty limited for the time being. That is not to say, that no common ground or potential for deals on limited issues exist. But the most controversial points are unlikely to be solved in the medium run. Attempts to coerce Iran have always had the potential to worsen the situation, at least in tipping the balance of the interior power-struggles in favor of the more hard-line elements. While relations between the West and Iran have been bad for three decades there is still ample room for deterioration. Whichever path the West chooses, it must remember there is no silver bullet, no remote control for the "troublesome Persians." Every option needs a consistent approach over years and probably decades, and even then it will still be Iranians who ultimately decide their country's course.

Florian Broschk is a Lecturer of Islamic Studies at the University of Bonn, Germany. He has also served in Aghanistan as a Reserve Officer in the IASF and studied Islamic Studies, Political Science and International Law in Bonn and Tehran.

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Ari  Rusila

July 4, 2009

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Personally I was at first interested about possible change through "Twitter revolution" in Iran (more in my article "Iran-Twitter-Revolution" - http://arirusila.wordpress.com/2009/06/22/iran-%E2%80%93-twitter-%E... . After studying more the topic I understood that the situation was a bit more complex than I was thinking before.

Putting my own sympathies – I admire people who have courage to risk their lives for their ideals – aside I would now conclude following related events in Iran:

* Irans ruling system can be criticized especially due the powerful role of non elected institutions in the whole. Even the system is far away from western democratic ideals I however see existing system more democratic than in most other Middle East or Arabic countries
* During last elections there probably was some irregular acts and wrongdoings but not so massive fraud demonstrators are claiming. Indeed the election results in Iran may reflect the will of the Iranian people. Inspite of irregularities Mr Ahmadinejad could have been winning anyway as predicted pre-election survey. More about survey implemented by Terror Free Tomorrow - http://www.terrorfreetomorrow.org/upimagestft/TFT%20Iran%20Survey%2...
* The demonstrations are actually representing a small fraction of society – mainly students and middle-class in Tehran – and as such they will be isolated from other segments of society and unable to deliver any revolution in Iran. Much commentary has portrayed Iranian youth and the Internet as harbingers of change in this election. But the poll found that only a third of Iranians even have access to the Internet, while 18-to-24-year-olds comprised the strongest voting bloc for Ahmadinejad of all age groups.
* There has been foreign interference for years to destabilize Irans regime, however foreign influence for recent demonstrations could be estimated to be minimal and not that scale what Irans leadership has been claiming after election protests.
* The battle inside Irans power structure can lead to radical changes inside ruling clerical elite and maybe also a power shift from non elected to elected institutions.
* The short-term effects might well result in either a harsher regime or a more liberal regime. The first choice would probably be counterproductive the later would stabilize Iran by channeling peoples demands for democracy instead of theocracy.

So my bottom line is that the real battle hapens inside Iran's ruling elite not between them and demonstrators. The clerics are divided among themselves, but many wanted to see Ahmadinejad lose to protect their own interests. Ahmadinejads political popularity rests on his populist hostility to what he sees as the corruption of the clerics and their families.
More about background and sources related aspects above one may find from my article "Iran - no Revolution but potential for Change anyway" - http://arirusila.wordpress.com/2009/06/29/iran-no-revolution-but-po...
 
Colette Grace Mazzucelli

July 6, 2009

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Dear Colleagues,

I do agree that the battle lines are drawn among the clerics within the ruling elite. The protesters, whose voices are more muted of late, are laying the groundwork for the present divide to continue widening into an open rift, which may grow sharper as events unfold.

The ball is in Iran's court to respond or not respond to the P5+1. The present regime's answer in terms of nuclear diplomacy is likely to be calibrated according to the impact on internal rivalries.

The power struggle among the elites is difficult to read from the outside. Any opening from Iran may be subject to the unexpected fluctuations of domestic politics.

For this reason, It is in the interest of the United States to wait and see how the situation plays out in the months ahead while remaining ready to engage diplomatically on a multilateral basis when the timing is propitious.

The recent public comments of independent clerics are significant in this context:

Cleric Tells RFE/RL Many Religious Figures Critical Of Election Results

"RFE/RL: Are you saying that most independent clerics have been critical of the election results and the repression?

Ayazi: Yes. They've been critical on two issues. For a year or more, they have been critical of Ahmadinejad's government. In the past two years they wouldn't agree to have meetings with the government. During that time the government hasn't been held in any regard by these high-ranking clerics and sources of emulation [Shi'a religious title] who weren't ready to meet and work with the government. This is one issue.

The second issue is regarding the June 12 vote, some sources of emulation have been very critical and some have issued private letters or have issued warning to officials in private meeting and told them "why are you reacting like this? Why are you creating doubts about the election?" Some have remained silent and haven't confirmed and expressed support for the election results.

RFE/RL: How do you see the future? Are you expecting more criticism from clerics or do you think that now that the results have been confirmed the criticism will fade?

Ayazi: It's not easy to predict how things will evolve because usually it’s not the style of the clerics and sources of emulation to come and take seasonal stances, just those who were active even before the 1979 revolution, those are different. But in general what I can say is that a serious fissure has been created between the government that claims it has won the election and those people who believe there was fraud and took to the streets and called for a change."

Sincere regards and greetings from New York, Colette Mazzucelli
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Member deleted

July 8, 2009

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In fact, the moment one looks at such issues, one doubts if the so-called "west" can influence any state that is either not-christian in a predominant manner or where christianity has failed to covertly penetrate the state (like India) to an extent that control becomes natural. Influence in a positive sense?

The word "positive" here immediately conjures up a certain clarity of views and approaches; the currency of the state as an upholder of such values that entail a clarity of views (of course even Hitler is said to have had a clarity of views as did Churchill - we are not discussing those kinds here) but a clarity of views that has currency in the twenty-first century.

Now how many states are there in this "western" world that can claim to be a state laying claim to a secular status that has clarity and currency? Its currency as a state in the twenty-first century is another issue altogether.

A state, to be a state, would have its feet in other states (covert spies' networks, etc.) that would work towards encouraging democracy ( a laughable matter to have the need for such penetration of other democracies - that societal faultlines encourage in third world states) and encouraging social capital - even if it seems like the nightmare of a Jeffrey Archer novel or even that by Robert Ludlum!

Obviously, the failures to even imagine that scenario immediately makes any"western" initiative a suspect and legitimately so - in states that are free, let us say, from the curse of the Church and a medieval outlook.

Before the 'west" (heaven alone knows what it means) begins to imagine its locus standi for interference or influence in the first place - in other states and societies - it needs to see how much influence or interference does it allow those states in its matters. Crime-prostitution-terror networks in third world states - when imagined as "modernity" by its sponsors (largely "western states") and its clients (your typical spies' networks) and its customers (political elites springing up from the manipulation of faultlines by its champions/masters - no other words to describe the relationship) does not make any 'positive' impression of either the nature of the states or their intentions (even if having presences in their respective embassies - as New Delhi so warmly exhibits), leave alone enable a currency that one uses in the future.

If war remains the central driving force and motive of the so-called "western" states, one wonders if the term "positive" can ever be used to either define or describe those states or expect anything "positive" from such states. This foreclosure of the expectation by the host state - of any capacity for 'positive' outcomes (when the states are not covertly penetrated by the Church or other medival morass from these "western" states) - merely lays the ground clear for the future of the world.

Given the history of the world (works by JM Blaut make good sense as the filter which then non-western states need to put upon and on when dealing with any initiative by the so-called "west") and its existence much before the Romans strung a guy by the name of Jesus Christ upon a wooden cross, and the non-sharing of such histories by much of the world - it makes sense to first look at the constraints that any "then non-western" state worth its salt, then faces. It also makes sense to look at those similar activities, if any, by such non-western states. A comparative study usually shows a few things: the then western states usually would not be welcome in any non-western state worth its salt.

The continued existences of non-western states that precede the 'western states' in both history and culture and whose civilizational contributions (again the need to use the term 'positive') far outweighs the western states in all those aspects - not every state has been rendered as much of a vegetable as New Delhi epitomises - merely makes it imperative for the then "western states" to first find a currency or read carefully the World Cyclical Theories (that seem to have dated certain events to a close probability, without explicitly mentioning the reasons in such terms) and watch its feet in other states kill it globally!




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